Zohra first accepted that the grass was less green when she turned 17. It was on her birthday, because her birthdays were always torturous. She uttered a thank you to God, even though he refused her prayers normally. It’s okay that it feels futile, her mom said, when she heard Zohra’s languid whines. It’s a privilege to have God on your side and pray, her mom said, when Zohra said that it was pointless and boring. Nonetheless, she accepted, and continued to pray. God probably would not appreciate the whining.
Zohra’s birthday was once again a shitty one, although less so than previous years.
At sixteen, her mother made her announce sixteen wishes and none of them came true, and some of them were lowballs, which God would obviously know, so she felt that the onus of wish failure was on her mother—and she would continue to inculpate her so in her prayers for the next year amid refusals to announce a wish again, as if they have come true otherwise.
At fifteen, she was to sing in front of her extended family, of which one of her cousins, Farhad, was her God-assigned childhood bully, the one that you carry into reluctant counseling appointments in your thirties and then get defensive when you are told in an unduly sympathetic voice that he set the foundation for your mistrust. She hated Farhad, because he had both a handsome and a gentle name, like sandalwood and rose, and hers was so masculine. Round-faced, and for that reason bullied himself, he was known for having the cheeks of a squirrel. Gulehri gulehri gulehri, the cousins teased, but Zohra was envious. Why should he have the dimples and I should have the jaw of a soldier from a French resistance arthouse film, she asked God, and why does mother continue to invite him and feel the social pressure (disguised as necessity) of having some extended family on my special day—especially those that we speak so poorly of when they leave—why are they more important than preventing the inevitable mistrust of my thirties?
At fourteen, not much remains in memory, but she remembers that it was bad, and that thirteen was also bad, and that twelve was alright, even though mother wasn’t present. The rest are nearly forgotten, or as counseling would tell her, blocked out.
This was the first birthday since her twelfth that she had offered any thanks to God. As was orthodox, he did not fulfill any prayers but just ambled about the sky as usual, this time prancing a little too heavily on the clouds so that the meticulously decorated park gazebo was sheltering friends and family and Farhad, whom Zohra considered to be neither.
It began with a drizzle, and Zohra’s mother said it was not necessary to bring the cake inside, and then the rain began to hammer little indents into the white fondant and ‘Happy 17th Birthday Zohra’ became a garbled slurry that looked like soured milk, and then her mother acquiesced, and Zohra asked God why it took so long. She didn’t even like fondant. The year prior, the fondant lacked structural integrity, a feat she assumed impossible for fondant, but her mother unrelentingly decided to rely on a new baker friend from her Pilates class. This year, her mother agreed to order a cake from the local nationally acclaimed bakery but did not budge on the fondant. This year, red velvet would be the flavor because it was a ‘compromise’ between chocolate (Zohra’s favorite since she was a baby) and carrot cake (her mother’s recent affliction). And yet this year, no amount of prayer in favor of fondant architecture saved the cake, because Zohra had forgotten to pray against the rain. Why are you having it rain in the winter, she asked God, when it is cold enough?
For this, she was kicking herself. Farhad and his mother were kicking her too, stepping on her toes and sending their heels into her shins, because there were 23 people under the gazebo. Dripping with the brief rain they had escaped, her feet were in heated arguments with those of the people around her, having territorial disputes that were no exception to the hierarchy of age. The family’s older children coerced the family’s young boys into teetering on the concrete edges of the gazebo, where some would fail the balancing act and sentence their nice shoes to the same fate as the rest of their shoes: muddy distress.
The wind was encouraging droplets to fly east: whistling through the empty windows of the gazebo; then pushing the mass of bodies east; then depriving shivering mothers of their protective urges, driving them to grab their sons by the shoulders and rotate them onto the frontlines where they would be at the mercy of the bullets because baal kharaab ho jaayenge baarish se; then there were now 23 sardines covering a mere three-fourths of the gazebo because only that much was safe. The pack was warmer now, huddled for warmth but restless in disapproval, like a barrel of snakes in both mind and body. Whose responsibility was it to check the weather, they asked God, and was Zohra not aware that it would rain? Zohra wanted to inform everyone that she was not aware of the rain, nor was she aware that the first of the birthday gifts she would receive would be public odium—but people don’t like it when you assume they are upset, even when their faces make it painfully evident. Why do they have to say it first? This question she did not ask of God, but just wondered on her own, because she had asked him enough.
Farhad, always obstinate and ever-eager to make a statement, emancipated himself from the shelter in protest of such harsh conditions, and stepped over the threshold into the rain. Before his protest, there was unspoken unanimity in waiting for the rain to end. Farhad had rejected the precedent, and no one admired him for it. The family turned to his mother, as if she was his puppeteer, and under the pressure of 22 eyes, she called out to her marionette Farhad kya kar rahe tu vaapas aa jao and it appeared he had cut the strings, because he, raising his arms in defiance, became the vague silhouette of a cross in the rain. He seemed to be at peace, Zohra thought. Perhaps he could not hear her voice through the roaring downpour or smell her shame through the wet musk of celebrating earthworms, but even if he could, Zohra suspected he would not turn around.
When reflecting on the next moment in counseling, Zohra would identify it as the first memory of true agency, where she was bound by her will. Occasionally, desperate to contest her own conviction, her brain would tell her it was not, and that time in fifth grade when she shouted at her best friend for stealing her pencil and then was sent to the office actually precedes this memory, but she quells the feeling because this memory is the source of much of her adult confidence.
Zohra then, tired of the suffocating family, stepped over the threshold as well. She continued to walk. Each squelch began a call and response, and although Zohra would recount this defiance to her counselors as lacking hesitation, she waited after each foot sank into the mud for her mother’s shrill voice to remind her of her place. Squelch; nothing. Squelch; nothing. Squelch; nothing again, but with more anxiety. Nothing found its way to her. She feared it was the barrage of rain around her that encapsulated all sound, signaling disrespect to her mother’s futile calls. That was not the case, however. In fact, her mother was suffering from the same syndrome as Farhad’s mother. All 21 expectant stares stifled her anger into embarrassed silence, with Zohra’s eyes this time centered on her cousin.
Farhad didn’t shift as Zohra approached, and she observed this commitment to his stoicism fetish as absurd, given she would hear about at every Thanksgiving and every Diwali and any other holiday that her mother could offhandedly insert extended family into. It initially began only three summers ago, with him insisting—pointed fingers, craned neck, irreverent tone—that her suffering was nothing but a choice. One day, after what he would consider disagreement and what she would consider chiding, she inquired if his mother had once told him he is undeserving of an attractive spouse. He said no. She said, “then you haven’t suffered yet.” He laughed, and said she was suffering by believing her own mother.
The journey of 50 steps felt like miles with so many eyes on her back. Nonetheless, she found Farhad. She planted both sets of Mary Janed toes in the mud next to him, and dropped both heels with a huff. Brown spittle peppered Farhad’s pant leg. He looked down, and she apologized curtly. He shrugged. There was no apparent disdain nor concern in his shrug, and Zohra was grateful for it. She would forever accurately admit one thing and that was her poor literacy in body language, and yet even she could observe that it really did not matter to him if there was mud on his nicest pants.
“Why did you follow me?” He asked.
“Why are you here?”
“It was claustrophobic.”
That much was obvious to Zohra. “Aren’t you afraid of Komal Aunty being upset?”
“I’m used to it. Mom’s been upset before. I’m not hurting anyone.”
The rumble began to slow to a patter. She turned to face him so that her meek voice would not be heard by her mother. He didn’t reciprocate.
“What about God?”
He smirked. “What about God?”
“Didn’t you ask Him?”
Farhad laughed. “You don’t have to beg permission to live.”
Zohra furrowed her brows, and turned back towards the few droplets still falling. Eyes still on Farhad, she matched both the silence of the peanut gallery behind her and their disapproving stares. You don’t?
For the first time in a while—not the first time ever, as her counselors would have a hard time believing, partially because epiphanic moments are untrustworthy and partially because she was labeled a ‘pathological exaggerator’— in the bare rhythm of the drizzle, Zohra thought her thoughts in repose. She thought about the breakfast she had that morning and how it was quite unhealthy. She thought about that history exam she had failed, and she thought about the science exam she aced. She thought about the girls in class who tell each other that they love each other and don’t mean it, and she was grateful to be privy to reality television behavior in her own life. She thought about how she was Zohra, and she fiddled the hem of her dress because she was idle. Zohra, for the first time in a while, fiddled the hem with her middle finger and thumb on her right hand, shifting it back and forth, not because she was stressed.
Zohra realized her train of thought must have been conspicuous because Farhad inquired about the conductor, and she did not know what to say because her thoughts were flowing like the tapping of a mature and healthy maple. Usually, they resembled her use of school bathroom soap dispensers: forced; in spurts; lacking substance or purpose or efficacy; and rarely but occasionally responsive to derision. She confesses that she doesn’t really know, and it doesn’t really matter. Zohra did know, however, but she was right. It didn’t matter. She had renounced learned empathy for learned apathy.
He replied: “Fine by me.”
As the encore sprinkle fell and the cloud curtains closed, the tidbits of green among the mud looked rather drab. The blades of grass were soiled and mushy, like overcooked spinach. Zohra didn’t mind. She didn’t mind that they weren’t very beautiful, were stuck to her frilly socks, were flat and uninteresting, didn’t billow in the wind like good blades do. She just thanked God, and really, thanked herself. She then thanked Farhad aloud, who, unsure of why, shrugged this time not out of forgiveness but insouciance, not opposed to the acknowledgment.
Later, in self-doubt, she would reconsider that acceptance. Shouldn’t the grass have been glistening after such a moment of truth, she would ask her counselors, and shouldn’t I have felt some catharsis instead of peace? Most answered no. One answered ‘not necessarily’; he was the unduly sympathetic voice. She would, in those periods of bittersweet reflection, refer to Farhad as her new savior and praise his ability to give birthday gifts, because she now took her jaw at face value—reminding her mirrored self at least she was not fat after much encouragement in counseling to improve her self-talk—and she no longer asked why.